Tall Whites on JRE #2560: Every Detail Grusch Gave

David Grusch’s appearance on The Joe Rogan Experience

David Grusch’s appearance on The Joe Rogan Experience #2560 goes much further into non-human bodies and recovered craft than his earlier public interviews. The strangest material comes just after the fifty-eight-minute mark, when Grusch says he personally watched contemporary video from a retrieval operation showing dead occupants on the ground. From there, the conversation branches into what Rogan calls the “Greek god people,” tall whites and Nordics, the kinds of craft associated with different beings, reptilians, multiple types of grays, reported telepathy, apparent conflict between different NHI groups, and vehicles whose design may be so unfamiliar that there are no obvious controls at all.

The key is keeping Grusch’s levels of knowledge separate. Some things he says he saw himself on video. Some were told to him by friends and colleagues who participated in retrievals. Other ideas he explicitly labels hypotheses, public reports, “water cooler talk,” or subjects outside his personal access. That distinction becomes especially important once the discussion turns from the bodies he personally viewed: tall whites, reptilians, insectoids, telepathy, and the origins of the various craft.

Before describing the bodies, Grusch lays out a broader taxonomy of the vehicles he says exist. He tells Rogan there are both physical and possibly non-physical manifestations of the phenomenon. For physical craft, he names Tic Tacs, egg-shaped objects, different kinds of discs, “boot heels,” sunfish-looking objects, boomerangs, and crescent-moon-shaped vehicles. He says the different forms have different origins in terms of their pilots, although there can be some overlap.

That is an important piece of the interview because Grusch is not describing one generic flying saucer used by every NHI. He describes a collection of recognizable vehicle classes that appear to correlate, at least loosely, with different occupants. He also says several different types have been recovered. His comparison for the beings themselves is similar: there may be a broad species or category followed by subsets within it, rather than every recovered occupant being biologically identical.

Grusch also raises an unusual possibility for some of the glowing orbs people see. An orb might not necessarily be a glowing solid sphere. He says one possibility is some form of sentient plasma, while another is a physical craft surrounded by plasma generated as a consequence of its propulsion. He specifically discusses magnetohydrodynamic propulsion and notes that operating an MHD-type system in air would require creating plasma and manipulating it through electromagnetic forces. In that scenario, the glowing plasma could obscure the actual solid vehicle underneath.

When Rogan turns the discussion toward recovered biological material, Grusch becomes much more specific. He says there was work inside the program comparing genomes from biological samples taken from dead cadavers, although he never obtained the resulting biological assessment reports himself and does not know what the genomic analysis concluded. When Rogan asks whether dead cadavers are actually real, Grusch answers emphatically that they are and says he knows because he saw audiovisual material.

Grusch then clarifies exactly what he means. He did not physically stand beside these particular bodies. He watched video from a retrieval activity in which dead cadavers were lying on the ground at the site. Rogan asks directly whether the footage showed a dead cadaver “at a crash,” and Grusch says yes. The crash and the bodies had both been filmed. He refuses to reveal how old the footage is beyond calling it “contemporary,” because he says giving a more precise period could identify the operation. What he will say is that the imagery was clear and modern rather than grainy 1950s black-and-white footage.

Grusch also explains why he ultimately trusted what he had seen. He says he did not simply watch the video and accept it. When he received documents or audiovisual material, he would put information out for further collection and attempt to confirm it independently. He says he was intensely wary of deception, particularly because convincing fabricated audiovisual material is now possible. He therefore sat on some of what he had seen for years before becoming confident that it was not a limited hangout or another government element attempting to manipulate him. Later, when Rogan presses him about whether the body video itself could have been bogus, Grusch says he confirmed the underlying event through other sources and methods.

Then comes the physical description.

Asked what the cadavers looked like, Grusch first says, “Human looking.” Rogan asks how human. Grusch answers that they looked like humans or very similar to humans. What seems to have struck him most strongly was their appearance: he calls them “very, very beautiful.”

Their skin was extremely pale. Grusch initially starts to describe it as “bluish white,” but immediately corrects the impression that he means genuinely blue. His comparison is closer to the pallor of someone who has drowned: pale, almost albino. This becomes relevant later when Rogan returns to the blue beings of Vedic traditions. Grusch says he does not remember the bodies being that blue and notes that he only had a short look. Rogan then points out that living tissue would look darker, and Grusch agrees that post-mortem changes would affect their appearance.

The beings had hair. Asked later for the color, Grusch recalls it as grayish. The footage was not a close-up examination of their faces or heads; it was imagery captured during an actual retrieval operation. When Rogan asks whether the hair was long or short, Grusch says long, apparently on all of the bodies he can recall.

Their clothing is another tiny detail that could easily get exaggerated beyond what Grusch actually says. He remembers what looked like “some kind of form fitting thing,” but says he did not get a good look. Rogan asks whether it was like Spandex. Grusch does not confirm that. He says he simply does not know. The camera was panning through the recovery scene rather than stopping to document each body. In Grusch’s description, it was more like seeing a body as the camera moved past while personnel continued doing their jobs.

He also cannot establish their sex. Rogan asks whether the bodies had gender, and Grusch says they looked “amorphous” to him. But he immediately qualifies that answer by again pointing out that this was only a pan across the scene. The transcript therefore does not support saying that these beings are biologically sexless. It supports only that Grusch could not distinguish sexual characteristics from the footage he saw.

(if you wish to see them)

Grusch believes he saw three or four bodies in the video. He is careful not to turn that into the total casualty count from the retrieval. “I think three or four is what I saw,” he says, followed immediately by, “I don’t know what the total was.”

The footage also does not provide him with a reliable measurement of height. When Rogan eventually asks whether these beings were tall or large, Grusch says they looked tall to him but that it was difficult to tell because he lacked a proper ground reference. He puts them at least around human size and says they looked big and similar to humans. Grusch mentions his own six-foot-six height during the comparison, but he still does not assign the bodies a specific measurement.

This is where “Greek gods,” “tall whites,” and “Nordics” have to be handled carefully.

Grusch himself initially connects the bodies to the “Greek gods” comparison. After describing them as extraordinarily human-looking, pale and beautiful, he brings up General Neil McCasland and says McCasland had told Tom DeLonge to “think of the Greek gods.” After seeing the imagery, Grusch says he now understands what McCasland meant.

Later Rogan returns directly to that description, asking whether by “Greek gods” Grusch means that the creatures looked somehow exceptional rather than merely like ordinary people. Grusch again emphasizes how “very, very beautiful” they appeared and says he is trying to reconstruct the image from memory because it has been a while.

The “tall white” label enters somewhat differently. Rogan asks specifically about the craft used by the “Greek god people,” and Grusch answers that their craft are “boomerang, crescent moon, usually.” He immediately qualifies that with “not all the time.” Rogan follows with, “They talk about them as the tall whites.” Grusch answers, “Yeah.”

That makes the boomerang/crescent association one of the clearest bits of craft minutiae in the entire interview. Grusch is saying that the human-looking, Greek-god-like category is commonly associated with boomerang or crescent-moon vehicles, but he explicitly refuses to make it universal. The transcript does not say that every crescent craft contains this type of occupant or that these beings exclusively use crescents.

Rogan then asks if the beings Grusch watched were actually tall. Again, Grusch says they looked tall but stresses his lack of scale. He says there may also be other variants that look more like the “classic” Nordic or tall white of UFO lore and that those variants may be even taller. Crucially, he places another layer of uncertainty around that claim. If some of those experiences are true and the sources are credible, he says, “that might be a thing,” before ending with “I don’t know.”

The fate of the bodies after recovery is less mysterious. Grusch says they are retained for analysis and put into some kind of preservation state. Asked how, he says they freeze them, while making clear that he does not know the exact biological preservation process because he is not a biologist.

Grusch calls this material the most compelling thing he personally saw because it joined two sides of the mystery in the same recovery: the craft and its apparent occupants. He says other things connected to that retrieval were also shown to him, but those details are so specific that revealing them could identify the person who gave him access.

That craft-body connection also explains why Grusch becomes so interested in the beings’ resemblance to humanity. He repeatedly returns to the fact that many of the reported entities are bipedal, bilaterally symmetrical and strangely familiar. Near the end of the interview he wonders aloud how organic life independently evolving on another planet could arrive at something so similar to Homo sapiens. He considers whether occupants could instead be bio-engineered for operations on an Earth-like world, perhaps deliberately created to resemble the native species they would encounter. He does not claim to know that this is the explanation.

He wonders about a breakaway human civilization, an older civilization, deliberate bio-engineering, or something that separated from our own evolutionary tree. He says that a being evolving naturally off-planet but ending up almost a “dead ringer” for us does not make intuitive sense to him. When Rogan proposes that humans themselves could have been engineered, Grusch calls that a possibility but does not adopt it as fact.

Grusch never obtained the program’s biological assessment reports that might have addressed some of these questions. He says that is one of his biggest regrets. Nor did he speak directly with the scientists analyzing the bodies. What he did do was speak with friends who participated in retrievals and saw occupants in person. He describes comparing details with them: Did it look like this? Did this happen? Was it this kind of craft? Those comparisons also taught him that the beings seen in retrievals vary.

Some of those colleagues, Grusch says, encountered occupants alive.

Rogan immediately asks whether the living beings were the “Greek god looking ones.” Grusch says no. He then moves into what he calls the pop-culture categories: reptilian-looking beings and grays.

The reptilian description is much more dramatic, but it is secondhand. Grusch explicitly says, “I’ve never seen them in person.” What he says his friend described was an entity roughly seven feet tall or taller, with what he initially calls “gorilla looking skin,” then clarifies as scaly skin: essentially a massive, powerful-looking humanoid with reptilian characteristics. He says there are multiple reptilian types and that some appear more humanoid than others. He also repeatedly stresses that he is not an expert on this category.

The vehicle association changes with this group. Asked what the reptilian craft looked like, Grusch says that particular one was “Tic Tac looking.” A little later he qualifies it exactly as he did the crescent craft: it is not always a Tic Tac, but that shape tends to be associated with them from what he understands. He says he believes his sourcing on that point is good.

When Rogan later asks about the crashed reptilian craft itself, Grusch again calls it Tic Tac-like. Rogan asks whether the craft had crashed into the ground and broken up. Grusch confirms it crashed. Rogan starts to characterize it as wedged into something and asks whether it had been hit. At that point Grusch pulls back. He says he does not remember exactly what happened in that regard and does not want to misspeak. The transcript therefore supports a crashed Tic Tac-type vehicle but not a confident description of how it was damaged or what brought it down.

The strangest detail associated with that retrieval is that dead grays were apparently present as well. Grusch says the crash was understood in the context of apparent NHI-on-NHI conflict.

Asked whether the grays and reptilians were effectively fighting each other, he answers in a way that accepts that broad interpretation while still acknowledging how extraordinary it sounds. He says the government has “documented” what it perceives as warfare or conflict, though he allows that officials could conceivably be misinterpreting some unfamiliar type of interaction.

Grusch estimates that adversarial-conflict-related crashes may number “at least a dozen or two,” but immediately says he does not know the actual total. He also refuses to discuss whether high-altitude nuclear detonations have been used or have accidentally demonstrated methods capable of disrupting these vehicles, saying that subject reaches into still-sensitive U.S. capabilities and vulnerabilities.

According to the secondhand retrieval account, some reptilian occupants survived the crash. They did not remain alive. Grusch says they were killed by U.S. personnel and confirms when Rogan asks whether they were shot. Asked why, Grusch says they posed a threat. He later says U.S. personnel began getting hurt and dying, although he does not know the number and prefers that the people who were actually there eventually tell the story themselves.

The gray category contains its own internal variations. Grusch says there are taller grays and very small grays. When Rogan raises the familiar theory that the tiny ones might be android-like or manufactured workers, Grusch says that hypothesis has in fact been discussed inside the program. He describes roughly three or four gray subtypes with different statures and somewhat different facial characteristics. He has also heard behind the scenes that the taller ones appear to be “running the show” relative to the little ones, though he says he lacks enough knowledge to explain that hierarchy confidently.

Grusch also points to the 1994 Ariel School case in Zimbabwe while discussing the gray form, noting reports of small gray beings emerging from a lenticular disc. But he is referring to that public case as an example of how familiar some reported forms already are, not saying that he personally investigated or verified every detail of the Ariel encounter.

Nor does Grusch give a definite number for how many NHI categories exist. He says the program itself has that information, but he never had complete access to the taxonomy. Rogan asks whether there are ten, twenty, or some other number. Grusch says he never received a definitive numerical count or an organizational chart laying everything out.

Telepathy is another subject where the wording matters. Grusch says consciousness-based communication is real in the accounts he has received from sober, high-ranking people he served with for years. Personnel on retrieval operations have sometimes described a feeling coming over them, including an unexpected sensation of comfort or peace. Grusch wonders whether that sensation could sometimes be a technological countermeasure generated by a craft, analogous to aircraft deploying flares, chaff or electronic jamming. In other words, if approaching personnel suddenly feel peaceful and non-aggressive, that could reduce the danger to vulnerable occupants. He is very explicit that this is his own hypothesis rather than secret information he was given.

Asked whether particular NHI types have telepathic abilities, Grusch says he does not know the complete answer. He says grays do, at least according to what he understands, and then says tall whites have been reported as communicating telepathically before correcting himself toward “these weird… Nordics.” But he immediately limits the claim: there are public accounts suggesting this, and the subject is at the boundary of what he personally feels confident discussing. He never claims a tall white spoke telepathically to him.

Some technology, he says, is so strange that “we have no idea how it works,” while other systems contain features that look somewhat familiar. Grusch also says there appears to be some form of organic-to-technology interface and that consciousness could be integral to it.

Then he singles out the egg-shaped craft as particularly bizarre. Grusch says the “eggs” are usually unmanned and wonders whether they are probes. Their simplicity seems to be part of what confuses him. He references Jake Barber publicly discussing recovery of such objects and says he had independently heard about them from people dealing with that class of vehicle. Grusch calls the object amorphous and compares its strangeness with the craft in Arrival.

His most interesting question about the eggs is whether the technology is somehow embedded directly into the outer skin. He says there are “no obvious control surfaces.” There is no description here of a cockpit, steering mechanism, thrusters, wings, exhaust or conventional flight controls. The object may simply present as a smooth shell whose functioning cannot be inferred from looking at it.

That fits another detail earlier in the interview: not everything recovered was necessarily a violent crash. Grusch says he is aware of historical retrieval events in which objects were found “perfectly landed.” He confirms that some recoveries occurred without an obvious crash and acknowledges the term “donations,” while saying he never obtained the deeper information explaining why those events happened. He considers at least two possibilities in conversation: perhaps something was deliberately left for humanity to examine, or perhaps a supposedly helpful technology could act like a Trojan horse that creates dependence and ultimately gives its provider leverage over us. Again, he presents those as possibilities rather than answers.

Grusch also says the United States is not alone in having retrieval programs. Asked whether China has recovered vehicles, he replies that there are “parallel programs.” He will not identify every other country involved. When Rogan raises the online story of an enormous craft supposedly too large to move and therefore enclosed by a building, possibly in Korea, Grusch refuses to validate it, jokingly leaving that one for the federal government.

Another major piece of the craft picture is underwater. Near the end of the conversation, Grusch says there is clearly some kind of “base of operations” in certain underwater locations. Asked about its scale, he agrees with Rogan’s characterization of something multiple city blocks in size. He will not identify the location because he says the way the government detects and follows it intersects with sensitive naval capabilities.

People he knows from the underwater community, Grusch says, have jokingly told him that the 1989 film The Abyss is “kind of a docudrama,” his pop-culture shorthand for conveying the general scale and strangeness of what is allegedly down there. He says the origin of the underwater structure is indeterminate from his own level of knowledge, although he suspects the government knows more than he does.

(Remember the anonymous person claiming Naval Intelligence work from 2012 to 2023 says a DoD-contractor program used quantum sonar to track objects leaving fixed “threshold points”: Puerto Rico Trench, the California shelf, and the East Pacific Rise. No cavitation, no acoustic signature, 75–90 degree ascents, below crush depth. True forms on that sonar were an oblong spheroid, called tic-tac, mostly on the water-to-air transition, and a 5–8 meter sphere, mostly in deep water. Visually they could mimic aircraft. Russia and China were allegedly tracking the same objects.)

Grusch also says concealment is part of the craft behavior. When Rogan asks why these objects and beings are not more obvious if the phenomenon is real, Grusch says craft have been observed using cover, concealment, deception and “signature management.” He compares this loosely with science-fiction cloaking. Whatever the mechanism actually is, his point is that at least some vehicles appear capable of deliberately reducing or masking their detectability.

Are they extraterrestrial organisms that somehow evolved toward a human form? Bio-engineered occupants designed specifically for operations on Earth? A branch from our own biological tree? Something originating here long before modern civilization? Or several completely different things that humans have been grouping together under the convenient label NHI?

Grusch does not give an answer. What he does give, in unusually fine detail, is the outline of a much larger catalog: different bodies, different vehicles, recurring pairings between the two, recovered technology ranging from vaguely recognizable to almost featureless, and enough variation that even he describes the situation as a taxonomy rather than a single species arriving in a single kind of ship.