JRE #2091: Diana Walsh Pasulka on Nonhuman Intelligences and the Unseen World
Diana Walsh Pasulka, a professor of religious studies at the University of North Carolina, Wilmington, and an author, looks into the realm of nonhuman intelligences in her latest book, “Encounters: Experiences with Nonhuman Intelligences.” In a podcast discussion, Pasulka explores the fringe of consensus reality, discussing the peculiarities of UFO abduction experiences, which predominantly occur at night, raising questions about the nature of these encounters. She suggests a potential link between the brain’s endogenous production of psychedelic chemicals during sleep and the experiences reported by individuals, proposing that these might serve as a gateway to encounters with other dimensions or realities.
Pasulka’s academic journey, rooted in Christian history and an interest in how technology intersects with religious experiences, led her to the study of UFOs and abductions. She compares historical religious ascent narratives with modern UFO sightings, suggesting a continuity of aerial phenomena across centuries. Pasulka argues that such encounters might not be purely subjective but could hint at an objective, albeit non-physical, reality accessible through altered states of consciousness.
Her conversation with Joe Rogan covers a broad range of topics, from the historical figures who have touched upon these otherworldly dimensions in their works, like Plato, to contemporary examples of individuals who, through specific “protocols” or practices, claim to access information or states of consciousness beyond the ordinary. These practices include physical exercise, dietary habits, and mental disciplines, reminiscent of monastic traditions.
Pasulka also touches on the concept of flow states, likened to experiences in sports or artistic creation, where individuals transcend their normal state of consciousness and tap into a higher form of awareness or creativity. This state, she suggests, is where true innovation and progress in civilization stem from, highlighting the importance of exploring and understanding these altered states of consciousness.
The discussion encapsulates a blend of historical, religious, and modern scientific perspectives on the nature of human consciousness and its potential to connect with realities beyond our everyday experience. Pasulka’s insights bridge the gap between the tangible and the mystical, suggesting a more complex understanding of human perception and its interaction with the unknown.
Diana Walsh Pasulka’s work in religious studies and her interest in nonhuman intelligences led her down an unexpected path of discovery and, at times, confrontation with the secretive aspects of government and military operations regarding UFO phenomena. Starting her journey with a skeptical view of UFOs as potentially a new form of religion, Pasulka’s academic curiosity quickly turned into a series of encounters that challenged her perceptions of reality and the governance of sensitive information.
By 2015, Pasulka found herself deeply engrossed in the UFO research community, interacting with individuals from the CIA and FBI, which signaled to her the potential risks associated with her research. Her inquiries led her to be invited to a crash retrieval site in New Mexico, an event that marked a turning point in her understanding of the subject. The site, located in a no-fly zone, required participants to wear blindfolds, underscoring the secretive nature of the endeavor. This experience was a stark departure from her academic life and highlighted the complex relationship between government entities and UFO research.
Pasulka’s exploration into the management of UFO perceptions revealed a structured, albeit not uniformly agreed upon, approach within various government factions. Some factions appeared to engage in the harassment of researchers, a tactic that Pasulka herself experienced. This harassment and the secretive handling of UFO information pointed to a deeper, more nuanced narrative than the public is generally aware of, involving oral traditions and unrecorded discussions dubbed “pencils up” meetings. These methods of information management suggested a deliberate effort to control the narrative surrounding UFOs and their implications for society.
Diana Walsh Pasulka’s exploration into nonhuman intelligences led her to a unique and compelling journey that intertwined academic research, personal experiences, and covert operations. Her work, rooted in religious studies, took a dramatic turn when she looked into the world of UFO phenomena, bringing her into contact with individuals deeply embedded in government and military sectors dealing with unidentified aerial phenomena (UAP).
Pasulka’s engagement with the subject matter brought her to a supposed crash retrieval site in New Mexico, where she, alongside other researchers, was blindfolded and led to a location rich with anomalous materials. These materials, termed as metamaterials, defy current scientific understanding and suggest a level of engineering beyond human capability. The secrecy surrounding these materials and their implications on national security became apparent to Pasulka, as she navigated the complex landscape of government oversight and clandestine operations.
The experience at the crash site, where materials could revert to their original shape after being deformed, echoed historical accounts from incidents like Roswell, suggesting a continuity of phenomena that has perplexed researchers for decades. The government’s intricate involvement, from orchestrating the retrieval of these materials to managing public perception, indicates a profound level of engagement with the UFO phenomenon that transcends mere curiosity.
Pasulka’s subsequent visit to the Vatican, where she had access to the space observatory archive, further expanded her understanding of the historical depth of human interest in celestial phenomena. The Vatican’s extensive collection of documents and artifacts related to space and celestial bodies underscored the enduring human quest for understanding the cosmos and its inhabitants.
Throughout her journey, Pasulka encountered a profound sense of duty and patriotism among those involved in managing UFO-related information. The realization that the “true actors of history” might remain anonymous, dedicating their lives to exploring and containing phenomena that challenge our understanding of reality, added a layer of gravity to her research.
Pasulka’s work highlights the intricate dance between revelation and concealment that characterizes the study of nonhuman intelligences and UFO phenomena. Her experiences, from the desert of New Mexico to the archives of the Vatican, paint a picture of a complex, multidimensional puzzle that humanity is still trying to solve, bridging the gap between science, religion, and the unexplained.
Pasulka’s insights into the historical context of religious experiences further deepen the mystery, suggesting a longstanding human engagement with phenomena that transcend our ordinary understanding of reality. Figures like Jacques Vallée, with his extensive research into UFOs and connections to religious mysticism, illustrate the nature of technological advancement and spiritual inquiry.
In the conversation, they discussed several intriguing topics related to transcending ordinary states of consciousness and connecting with higher dimensions or states of being. One such topic was the notion of genius and its source, particularly in the context of the 1960s cultural and creative explosion. They pondered the nature of genius, suggesting it might stem from an external, higher state rather than being solely a product of the individual. This led to a broader discussion on the transformative impact of the 1960s, attributed in part to widespread psychedelic use among influential figures, which seemingly facilitated a profound cultural revolution.
They discussed Jimi Hendrix and his unique ability to convey profound information through his music, which he referred to as his “electric church.” This concept suggests that Hendrix was aware of the deeper, transcendental nature of his musical expression, seeing it as a medium to connect with and impart something beyond the ordinary to his listeners. This idea aligns with the broader themes of transcending conventional boundaries and accessing higher states of consciousness or dimensions, which are discussed in the context of the conversation.
They explored the concept of interdimensional or non-physical realities accessible through altered states of consciousness, suggesting that such states might allow individuals to perceive and interact with aspects of reality that are typically hidden from ordinary awareness.
The gradual mainstream acceptance of discussions surrounding UFOs and UAPs reflects a societal shift towards acknowledging the potential reality of nonhuman intelligences. This shift is driven by a combination of factors, including the inevitability of technological convergence with AI and the increasing accessibility of space, which challenges the monopoly of information once held by a select few.
As the conversation around UFOs and nonhuman intelligences continues to evolve, it becomes clear that we are standing at the precipice of a new understanding of reality. Pasulka’s contributions to this discourse offer a unique perspective that bridges the gap between the scientific and the mystical, urging us to confront the unknown with both caution and wonder.
