Clairaudience
Tom DeLonge has long been outspoken about UFOs, non-human intelligence, and secretive military programs, frequently discussing his research on radio shows and in interviews. However, he has stated that at some point, he was categorically told to stop talking about certain aspects of what he had uncovered. He emphasized that he had been openly discussing these topics for two decades, appearing in interviews and on radio shows, and had seen and heard things he could not fully repeat. Despite this, he insists that much of what he previously disclosed remains important, urging people to go back and review his past interviews, as they contain insights he can no longer elaborate on. He has suggested that his involvement with certain individuals in highly classified positions has restricted what he is allowed to say, reinforcing the idea that there are significant secrets being withheld about the UFO phenomenon.
🚨 Tom DeLonge was told to keep quiet – was it to do with his paranormal experience near Death Valley after using Steven Greers CE5 protocols?
— T R U T H P O L E (@Truthpolex) January 25, 2025
Tom DeLonge was told to keep quiet – was it to do with his paranormal experience near Death Valley after using Steven Greers CE5… pic.twitter.com/3QE54tTNnE
One of the more unusual experiences DeLonge has shared took place on a camping trip near China Lake, California, where he and his team set out to test a consciousness-based protocol designed to initiate contact with non-human intelligence. This trip was not a casual outing; it was part of a deliberate investigative effort tied to a larger documentary project, where they aimed to gather footage and evidence of anomalous activity. DeLonge has suggested that certain locations—including China Lake, which is near classified military installations and research sites—may hold unique properties that increase the likelihood of interaction with non-human intelligence.
The group traveled deep into the remote desert, miles away from civilization, choosing a location on the fringes of Death Valley, an area historically associated with military secrecy and unexplained aerial phenomena. As they approached their chosen spot, they noted that they were hundreds of miles from any known personnel or infrastructure, reinforcing their belief that anything anomalous they encountered could not be easily explained away. DeLonge has theorized that certain military-controlled areas may function as gateways or focal points for unexplained activity, whether due to classified technology, historical events, or the presence of entities that exist beyond human perception.
As night fell, the team initiated their meditative protocol, a structured method involving focused intent, mental projection, and consciousness resonance techniques. The premise was that by achieving a particular mental state, they could establish a link with whatever intelligence might be observing them. DeLonge has described this approach as working similarly to tuning a radio, where the human mind acts as a receiver for signals that are not typically perceivable. The team sat beneath the expansive, starlit sky, directing their focus toward making contact. However, hours passed without any apparent response, leading some members to question whether their efforts were in vain. Eventually, they retreated to their tents, believing that nothing extraordinary had occurred.
Then, at approximately 3:00 AM, DeLonge was suddenly jolted awake by a bizarre and overwhelming sensation—the unmistakable sound of hundreds of voices murmuring all around the tent. The voices were layered, indistinct, and pervasive, creating the impression of a large crowd surrounding their camp. Unlike normal conversation, these voices did not belong to any visible individuals; instead, they seemed to exist in the space itself, surrounding the area in an almost disembodied manner. The experience was not merely auditory—it felt as though the entire environment had shifted, as if the camp was now embedded within some otherworldly presence.
DeLonge initially tried to rationalize the event, wondering if the sounds could be a group of hikers passing through. However, given the extremely remote location of their campsite, the absence of any visible figures, and the impossibility of so many people suddenly appearing in the desert at that hour, this explanation quickly seemed unlikely. More disturbingly, one of his companions also heard the same phenomenon, confirming that it was not a dream or hallucination. However, another member of the group remained asleep, unaware that anything unusual had occurred.
Reflecting on the experience, he questioned whether the voices represented a form of non-physical communication, something that did not originate from an external sound source but was instead transmitted into their consciousness. He speculated that the event could have been a direct cognitive transmission, possibly triggered by their earlier meditative efforts.
The significance of this experience extends beyond a single event. It reinforced DeLonge’s belief that some aspects of the UFO phenomenon are not purely physical but exist at the intersection of reality and human consciousness. He has repeatedly suggested that certain mental states, rituals, or protocols may act as keys to engaging with these entities, an idea that aligns with research into remote viewing, quantum consciousness, and government-backed psi experiments.
Tom DeLonge’s account of hearing disembodied voices in the remote desert near China Lake bears striking similarities to the phenomenon of clairaudience, a form of extrasensory perception (ESP) studied in parapsychology. Clairaudience refers to the ability to perceive sounds or voices without any physical source, a phenomenon that has been extensively researched in the context of psychic experiences versus auditory hallucinations associated with psychiatric conditions. A study published in the Schizophrenia Bulletin examined individuals who reported hearing voices, finding that clairaudient psychics could control their experiences, unlike patients diagnosed with psychotic disorders, who often suffered distress from their hallucinatory perceptions.
Some psychics associate clairaudience with communication from spiritual entities such as angels, demons, or other non-human intelligences. For instance, some people report hearing voices they attribute to divine beings. Practitioners often interpret clairaudient messages as guidance from angels or other spiritual sources.
Some Christians believe that waking up around 3:00 AM holds spiritual significance, often referring to it as the “fourth watch,” a time for prayer and seeking divine guidance. Psalm 119:147 reflects this idea, emphasizing early morning devotion. Some interpret waking at this hour as a prompting from God to pray, intercede, or receive spiritual messages.
In DeLonge’s case, he described the voices as layered and indistinct, surrounding his camp at 3:00 AM, yet there was no visible source. This aligns with research suggesting that some voice-hearing experiences may not fit neatly into psychiatric diagnoses but could instead represent anomalous cognitive phenomena that exist on a spectrum between psychology and parapsychology. The Yale School of Medicine has also explored this boundary, noting that psychics who report hearing voices often do not seek or require treatment, suggesting a fine line between so-called supernatural experiences and what is conventionally deemed a symptom of mental illness. DeLonge’s experience raises compelling questions about whether these voices were external, non-human communications or an altered state of consciousness triggered by his meditative protocol. Parapsychology has long studied such experiences through experimental methods like the Ganzfeld experiment, which attempts to test for telepathic communication by isolating sensory input. While the scientific community remains divided on the legitimacy of ESP, DeLonge’s experience at China Lake fits within a larger pattern of reported cases where voice-hearing occurs in altered states of consciousness, reinforcing the possibility that certain mental states could facilitate anomalous perception or even non-human interaction.
